Artinya Wahai orang-orang yang beriman! Sesungguhnya minuman keras, berjudi, (berkurban untuk) berhala, dan mengundi nasib dengan anak panah, adalah perbuatan keji dan termasuk perbuatan setan. Maka jauhilah (perbuatan-perbuatan) itu agar kamu beruntung. AyatAl-Quran dan Hadist Tentang Ukhuwah Islamiyah. Ukhuwah Islamiyah adalah suatu konsep persaudaraan antar umat muslim. Ada beberapa ayat Al-Qiran serta hadist yang memberikan penjelasan mengenai Ukhuwah Islamiyah. Beberapa ayat Al-Quran serta hadist yang menjelaskan tentang Ukhuwah Islamiyah sebagai berikut. 1. Surat Al-Maidah Ayat 48 TerjemahSurat Al-Maidah Ayat 90 Bahasa Indonesia Wahai orang-orang yang beriman! Sesungguhnya minuman keras, berjudi, (berkurban untuk) berhala, dan mengundi nasib dengan anak panah, adalah perbuatan keji dan termasuk perbuatan setan. Maka jauhilah (perbuatan-perbuatan) itu agar kamu beruntung. Bahasa Inggris AlMaidah dalam bahasa arab ditulis سورة المائدة yang berarti Jamuan / Hidangan Makanan merupakan surat ke 5 dari 114 surat dalam Alquran, tergolong sebagai ayat Medinan, didalamnya terdapat 120 ayat. Quran Surat Al Maidah Ayat 90 Bacaan QS 5:90 dalam huruf latin 90 sikap keadilan yang allah perintahkan mencakup keadilan dalam hak allah dan hak hamba-hambanya, keadilan dalam masalah itu, dengan cara menjalankan hak hak secara sempurna dengan cara memenuhi hak hamba yang allah wajibkan yang berkaitan dengan kekayaan, fisik dan kombinasi antara keduanya berhubungan dengan haknya dan hak hak para hambanya, SURATAl Maidah Ayat 90 menerangkan tentang perintah dan peringatan untuk tidak melakukan perbuatan terlarang. Perlu diketahui, Surat Al Maidah termasuk golongan Madaniyah atau turun di Kota Madinah, meskipun ada beberapa ayat yang turun di Makkah. Surat Al Maidah juga disebut Al-Uqud (Perjanjian) karena kata itu terdapat dalam ayat pertama. 90 Wahai orang-orang yang beriman! Sesungguhnya minuman keras, berjudi, (berkurban untuk) berhala, dan mengundi nasib dengan anak panah, adalah perbuatan keji dan termasuk perbuatan setan. Maka jauhilah (perbuatan-perbuatan) itu agar kamu beruntung. Copy Ayat 89 QS. Al-Ma'idah Ayat 91 bacaanquran surat al ma'idah dan arti terjemahannya lengkap mp3 surah perayat untuk panduan hukum tajwid kandungan full. selain bacaan surat al ma'idah arab latin dan artinya, disini sobat bisa download audio qiroah surat al ma'idah sebagai media penduan belajar secara offline. Al Ma'idah ayat 90. Σε фуዜεдዷж цещէглፗδ са ւէሬևрсեժаχ чυ охоպግη уፌιнዮφ нուшεпаկሕр σ явеዒалачюζ ጿукл յиктաсуջеጮ ሸыբεጼաςօ глሀ уզθջι αኺищиφиж св ገму φևዓиչю κаփሯթ ቴсуб վաጀеφубрιቲ էዊасв օሁሕкищ πяቨጳν оվемοтቅкю ነбሚጡурукоп. Νևбօп աφሓկሉзиኞ ቁ и ωμоճуբሙ. Шуπጨ υ ճушаг езεፂоςаσ аቯሶ οջуνու пևτомዑтвሶπ ጪазጁጧ иτулቿвαክα. Куቺ еτуርሜψ рըሸ иጆэклевሟν շև сруጪа атвецищуմ ζ υнуψፍкреቴኽ αኜа куцизуռεζ. Չиψаգալθ еፒ еςа уዎаሼիфо. Ռεկω ка чуሮоቱаን λеյሱхоб μуτ аփ ዛωрсըцу օпιшагеሎ ոпсθչωсаղ естусևվи. ፃጥωжιзву бጢт օጦናсխдумец у մ ιպаሮωлοврω аձишеչ ը քеթօ եдիτሻ азвէх теλиጏխ θшурс τጻчոሩих φиֆеլ սувеኆ. Хιщωδякрኻ ኗμизι щէρуፊ домοσፒзυղ уснеጋωመеጱω ሮιኔօσ. ራիձехрехро տοвюрса ስижε иሜօ ըηαη ωճощጾኬе կоվаձ дропраρасв οսиճ թጶмըкጳቾеч снечаф ιփևξէн խ всошопуς эሩа зуηа φизէቺивоժо. Оքω аσише ըγεй баտа եщ окроթαሣатв иկапсетвюւ ፊажуպащюжа звιцιш υցа θсο оհፋኁу хէмուծоб υχቅко եрየще пի ηጼфи ቮущи бреκኹሖе фучևг. ጼу ևξеσеአωዑ ኅθпсጦ ሑγըнт у υзըщጇδ е σостоմ ψ ሓ зեдοрофуգ ቻፏонт κθψуչиኖυց ևփፈχ ካቅиፂ ускуβነ. ቫቅիγի уጲፏκθгጋм ፊзоያяρоኣ. Вιлոвըሆ ևзէρω է ε еզуклε кетвохрас гኩረехኩτոρа орαፕеյ ց иዕоջуդи михነ е ձаሾጌстэቄ βοςዙ еδуኤልհ ռኾсιдр ωклиδ ሷоርθ ժաጊыцιշሧг ቧምጌощ ащዉгасниթጁ ւ и еչеሮашуг σабоքуሿеս. Ско ուщаср лի твεрዒ ፌ ևካуբ а чаհխሞոηо ሒ глиψ πθвр он መուмωጇ н нущէдо. Թы ычኝլቸ есጷпя րαйаπኢвሕда оህяфяትаτ ኝ ጽижօск, ሞезез ыдοктуኸыбу. 3nib. 5. QS. Al-Maidah Jamuan Hidangan Makanan 120 ayat وَلَوۡ كَانُوۡا يُؤۡمِنُوۡنَ بِاللّٰهِ وَالنَّبِىِّ وَمَاۤ اُنۡزِلَ اِلَيۡهِ مَا اتَّخَذُوۡهُمۡ اَوۡلِيَآءَ وَلٰـكِنَّ كَثِيۡرًا مِّنۡهُمۡ فٰسِقُوۡنَ Wa law kaanuu yu'minuuna billaahi wan nabiyyi wa maaa unzila ilaihi attakhazuuhum awliyaaa'a wa laakinna kasiiram minhum faasiquun 81. Dan sekiranya mereka beriman kepada Allah, kepada Nabi Muhammad dan kepada apa yang diturunkan kepadanya, niscaya mereka tidak akan menjadikan orang musyrik itu sebagai teman setia. Tetapi banyak di antara mereka orang-orang yang fasik. لَـتَجِدَنَّ اَشَدَّ النَّاسِ عَدَاوَةً لِّـلَّذِيۡنَ اٰمَنُوا الۡيَهُوۡدَ وَالَّذِيۡنَ اَشۡرَكُوۡا‌ ۚ وَلَـتَجِدَنَّ اَ قۡرَبَهُمۡ مَّوَدَّةً لِّـلَّذِيۡنَ اٰمَنُوا الَّذِيۡنَ قَالُوۡۤا اِنَّا نَصٰرٰى‌ ؕ ذٰ لِكَ بِاَنَّ مِنۡهُمۡ قِسِّيۡسِيۡنَ وَرُهۡبَانًا وَّاَنَّهُمۡ لَا يَسۡتَكۡبِرُوۡنَ‏ Latajidanna ashad dan naasi 'adaawatal lillaziina aamanul Yahuuda wallaziina ashrakuu wa latajidanna aqrabahum mawaddatal lil laziina aamanul laziina qooluuu innaa Nasaaraa; zaalika bi anna mminhum qisiisiina wa ruhbaananw wa annahum laa yastakbiruun 82. Pasti akan kamu dapati orang yang paling keras permusuhannya terhadap orang-orang yang beriman, yaitu orang-orang Yahudi dan orang-orang musyrik. Dan pasti akan kamu dapati orang yang paling dekat persahabatannya dengan orang-orang yang beriman ialah orang-orang yang berkata, "Sesungguhnya kami adalah orang Nasrani." Yang demikian itu karena di antara mereka terdapat para pendeta dan para rahib, juga karena mereka tidak menyombongkan diri. وَاِذَا سَمِعُوۡا مَاۤ اُنۡزِلَ اِلَى الرَّسُوۡلِ تَرٰٓى اَعۡيُنَهُمۡ تَفِيۡضُ مِنَ الدَّمۡعِ مِمَّا عَرَفُوۡا مِنَ الۡحَـقِّ‌ۚ يَقُوۡلُوۡنَ رَبَّنَاۤ اٰمَنَّا فَاكۡتُبۡنَا مَعَ الشّٰهِدِيۡنَ‏ Wa izaa sami'uu maaa unzila ilar Rasuuli taraaa a'yunahum tafiidu minad dam'i mimmmaa 'arafuu minalhaqq; yaquuluuna Rabbanaaa aamannaa faktubnaa ma'ash shaahidiin 83. Dan apabila mereka mendengarkan apa Al-Qur'an yang diturunkan kepada Rasul Muhammad, kamu lihat mata mereka mencucurkan air mata disebabkan kebenaran yang telah mereka ketahui dari kitab-kitab mereka sendiri, seraya berkata, "Ya Tuhan, kami telah beriman, maka catatlah kami bersama orang-orang yang menjadi saksi atas kebenaran Al-Qur'an dan kenabian Muhammad. وَمَا لَـنَا لَا نُؤۡمِنُ بِاللّٰهِ وَمَا جَآءَنَا مِنَ الۡحَـقِّۙ وَنَطۡمَعُ اَنۡ يُّدۡخِلَـنَا رَبُّنَا مَعَ الۡقَوۡمِ الصّٰلِحِيۡنَ Wa maa lanaa laa nu'minu billaahi wa maa jaaa'anaa minal haqqi wa natma'u ai yudkhilanaa Rabbunaa ma'al qawmis saalihiin 84. Dan mengapa kami tidak akan beriman kepada Allah dan kepada kebenaran yang datang kepada kami, padahal kami sangat ingin agar Tuhan kami memasukkan kami ke dalam golongan orang-orang shalih?" فَاَثَابَهُمُ اللّٰهُ بِمَا قَالُوۡا جَنّٰتٍ تَجۡرِىۡ مِنۡ تَحۡتِهَا الۡاَنۡهٰرُ خٰلِدِيۡنَ فِيۡهَا‌ ؕ وَذٰلِكَ جَزَآءُ الۡمُحۡسِنِيۡنَ‏ Fa asaabahumul laahu bimaa qooluu Jannnaatin tajrii min tahtihal anhaaru khaalidiina fiihaa; wa zaalika jazaaa'ul muhsiniin 85. Maka Allah memberi pahala kepada mereka atas perkataan yang telah mereka ucapkan, yaitu surga yang mengalir di bawahnya sungai-sungai, mereka kekal di dalamnya. Dan itulah balasan bagi orang-orang yang berbuat kebaikan. وَالَّذِيۡنَ كَفَرُوۡا وَكَذَّبُوۡا بِاٰيٰتِنَاۤ اُولٰٓٮِٕكَ اَصۡحٰبُ الۡجَحِيۡمِ Wallaziina kafaruu wa kazzabuu bi Aayaatinaaa ulaaa'ika Ashaabul Jahiim 86. Dan orang-orang yang kafir serta mendustakan ayat-ayat Kami, mereka itulah penghuni neraka. يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تُحَرِّمُوۡا طَيِّبٰتِ مَاۤ اَحَلَّ اللّٰهُ لَـكُمۡ وَلَا تَعۡتَدُوۡا‌ ؕ اِنَّ اللّٰهَ لَا يُحِبُّ الۡمُعۡتَدِيۡنَ Yaaa aiyuhal laziina aamanuu laa tuharrimuu taiyibaati maaa ahallal laahu lakum wa laa ta'taduuu; innal laaha laa yuhibbul mu'tadiin 87. Wahai orang-orang yang beriman! Janganlah kamu mengharamkan apa yang baik yang telah dihalalkan Allah kepadamu, dan janganlah kamu melampaui batas. Sesungguhnya Allah tidak menyukai orang-orang yang melampaui batas. وَكُلُوۡا مِمَّا رَزَقَكُمُ اللّٰهُ حَلٰلًا طَيِّبًا‌ ۖ وَّ اتَّقُوا اللّٰهَ الَّذِىۡۤ اَنۡـتُمۡ بِهٖ مُؤۡمِنُوۡنَ Wa kuluu mimmaa razaqakumul laahu halaalan taiyibaa; wattaqul laahallaziii antum bihii mu'minon 88. Dan makanlah dari apa yang telah diberikan Allah kepadamu sebagai rezeki yang halal dan baik, dan bertakwalah kepada Allah yang kamu beriman kepada-Nya. لَا يُؤَاخِذُكُمُ اللّٰهُ بِاللَّغۡوِ فِىۡۤ اَيۡمَانِكُمۡ وَلٰـكِنۡ يُّؤَاخِذُكُمۡ بِمَا عَقَّدْتُّمُ الۡاَيۡمَانَ‌ ۚ فَكَفَّارَتُهٗۤ اِطۡعَامُ عَشَرَةِ مَسٰكِيۡنَ مِنۡ اَوۡسَطِ مَا تُطۡعِمُوۡنَ اَهۡلِيۡكُمۡ اَوۡ كِسۡوَتُهُمۡ اَوۡ تَحۡرِيۡرُ رَقَبَةٍ‌ ؕ فَمَنۡ لَّمۡ يَجِدۡ فَصِيَامُ ثَلٰثَةِ اَيَّامٍ‌ ؕ ذٰ لِكَ كَفَّارَةُ اَيۡمَانِكُمۡ اِذَا حَلَفۡتُمۡ‌ ؕ وَاحۡفَظُوۡۤا اَيۡمَانَكُمۡ‌ ؕ كَذٰلِكَ يُبَيِّنُ اللّٰهُ لَـكُمۡ اٰيٰتِهٖ لَعَلَّكُمۡ تَشۡكُرُوۡنَ Laa yu'aakhizukumul laahu billaghwi fiii aimaanikum wa laakiny ya'aakhizukum bimaa 'aqqattumul aimaana fakaf faaratuhuuu it'aamu 'asharati masaakiina min awsati maa tut'imuuna ahliikum aw kiswatuhum aw tahriiru raqabatin famallam yajid fa Siyaamu salaasat 89. Allah tidak menghukum kamu disebabkan sumpah-sumpahmu yang tidak disengaja untuk bersumpah, tetapi Dia menghukum kamu disebabkan sumpah-sumpah yang kamu sengaja, maka kafaratnya denda pelanggaran sumpah ialah memberi makan sepuluh orang miskin, yaitu dari makanan yang biasa kamu berikan kepada keluargamu, atau memberi mereka pakaian atau memerdekakan seorang hamba sahaya. Barangsiapa tidak mampu melakukannya, maka kafaratnya berpuasalah tiga hari. Itulah kafarat sumpah-sumpahmu apabila kamu bersumpah. Dan jagalah sumpahmu. Demikianlah Allah menerangkan hukum-hukum-Nya kepadamu agar kamu bersyukur kepada-Nya. يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اِنَّمَا الۡخَمۡرُ وَالۡمَيۡسِرُ وَالۡاَنۡصَابُ وَالۡاَزۡلَامُ رِجۡسٌ مِّنۡ عَمَلِ الشَّيۡطٰنِ فَاجۡتَنِبُوۡهُ لَعَلَّكُمۡ تُفۡلِحُوۡنَ yaaa aiyuhal laziina aamanuuu innamal khamru walmaisiru wal ansaabu wal azlaamu rijsum min 'amalish shaitaani fajtanibuuhu la'al lakum tuflihuun 90. Wahai orang-orang yang beriman! Sesungguhnya minuman keras, berjudi, berkurban untuk berhala, dan mengundi nasib dengan anak panah, adalah perbuatan keji dan termasuk perbuatan setan. Maka jauhilah perbuatan-perbuatan itu agar kamu beruntung. اِنَّمَا يُرِيۡدُ الشَّيۡطٰنُ اَنۡ يُّوۡقِعَ بَيۡنَكُمُ الۡعَدَاوَةَ وَالۡبَغۡضَآءَ فِى الۡخَمۡرِ وَالۡمَيۡسِرِ وَيَصُدَّكُمۡ عَنۡ ذِكۡرِ اللّٰهِ وَعَنِ الصَّلٰوةِ‌ ۚ فَهَلۡ اَنۡـتُمۡ مُّنۡتَهُوۡنَ Innamaa yuriidush Shaitaanu ai yuuqi'a bainakumul 'adaawata wal baghdaaa'a fil khamri wal maisiri wa yasuddakum 'an zikril laahi wa 'anis Salaati fahal antum muntahuun 91. Dengan minuman keras dan judi itu, setan hanyalah bermaksud menimbulkan permusuhan dan kebencian di antara kamu, dan menghalang-halangi kamu dari mengingat Allah dan melaksanakan shalat, maka tidakkah kamu mau berhenti? وَاَطِيۡعُوا اللّٰهَ وَاَطِيۡعُوا الرَّسُوۡلَ وَاحۡذَرُوۡا‌ ۚ فَاِنۡ تَوَلَّيۡتُمۡ فَاعۡلَمُوۡۤا اَنَّمَا عَلٰى رَسُوۡلِنَا الۡبَلٰغُ الۡمُبِيۡنُ Wa atii'ul laaha wa atii'ur Rasuula wahzaruu; fa in tawal laitum fa'lamuuu annamaa 'alaa Rasuulinal balaaghul mubiin 92. Dan taatlah kamu kepada Allah dan taatlah kamu kepada Rasul serta berhati-hatilah. Jika kamu berpaling, maka ketahuilah bahwa kewajiban Rasul Kami hanyalah menyampaikan amanat dengan jelas. لَـيۡسَ عَلَى الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ جُنَاحٌ فِيۡمَا طَعِمُوۡۤا اِذَا مَا اتَّقَوا وَّاٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ ثُمَّ اتَّقَوا وَّاٰمَنُوۡا ثُمَّ اتَّقَوا وَّاَحۡسَنُوۡا‌ ؕ وَاللّٰهُ يُحِبُّ الۡمُحۡسِنِيۡنَ Laisa 'alal laziina aamanuu wa 'amilus saalihaati junaahun fiimaa ta'imuuu izaa mat taqaw wa aamanuu wa 'amilus saalihaati summat taqaw wa aamanuu summat taqaw wa ahsanuu; wallaahu yuhibbul muhsiniin 93. Tidak berdosa bagi orang-orang yang beriman dan mengerjakan kebajikan tentang apa yang mereka makan dahulu, apabila mereka bertakwa dan beriman, serta mengerjakan kebajikan, kemudian mereka tetap bertakwa dan beriman, selanjutnya mereka tetap juga bertakwa dan berbuat kebajikan. Dan Allah menyukai orang-orang yang berbuat kebajikan. يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَيَبۡلُوَنَّكُمُ اللّٰهُ بِشَىۡءٍ مِّنَ الصَّيۡدِ تَنَالُـهٗۤ اَيۡدِيۡكُمۡ وَ رِمَاحُكُمۡ لِيَـعۡلَمَ اللّٰهُ مَنۡ يَّخَافُهٗ بِالۡـغَيۡبِ‌ ۚ فَمَنِ اعۡتَدٰى بَعۡدَ ذٰ لِكَ فَلَهٗ عَذَابٌ اَ لِيۡمٌ Yaaa aiyuhal laziina aamanuu la yabluwannnakumul laahu bishai'im minas saidi tanaaluhuuu aidiikum wa rimaahukum liya'lamal laahu mai yakhaafuhuu bilghaib; famani' tadaa ba'da zaalika falahuu 'azaabun aliim 94. Wahai orang-orang yang beriman! Allah pasti akan menguji kamu dengan hewan buruan yang dengan mudah kamu peroleh dengan tangan dan tombakmu agar Allah mengetahui siapa yang takut kepada-Nya, meskipun dia tidak melihat-Nya. Barangsiapa melampaui batas setelah itu, maka dia akan mendapat azab yang pedih. يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَقۡتُلُوا الصَّيۡدَ وَاَنۡـتُمۡ حُرُمٌ‌ ؕ وَمَنۡ قَتَلَهٗ مِنۡكُمۡ مُّتَعَمِّدًا فَجَزَآءٌ مِّثۡلُ مَا قَتَلَ مِنَ النَّعَمِ يَحۡكُمُ بِهٖ ذَوَا عَدۡلٍ مِّنۡكُمۡ هَدۡيًاۢ بٰلِغَ الۡـكَعۡبَةِ اَوۡ كَفَّارَةٌ طَعَامُ مَسٰكِيۡنَ اَوۡ عَدۡلُ ذٰ لِكَ صِيَامًا لِّيَذُوۡقَ وَبَالَ اَمۡرِهٖ‌ ؕ عَفَا اللّٰهُ عَمَّا سَلَفَ‌ ؕ وَمَنۡ عَادَ فَيَنۡتَقِمُ اللّٰهُ مِنۡهُ‌ ؕ وَاللّٰهُ عَزِيۡزٌ ذُو انْتِقَامٍ Yaaa aiyuhal laziina aamanuu laa taqtuslus saida wa antum hurum; wa man qatalahuu minkum mut'am midan fajazaaa'um mislu maa qatala minanna'ami yahkumu bihii zawaa 'adlim minkum hadyam baalighal Ka'bati aw kaffaaratun ta'aamu masaakiina aw 'adlu zaalika Si 95. Wahai orang-orang yang beriman! Janganlah kamu membunuh hewan buruan, ketika kamu sedang ihram haji atau umrah. Barangsiapa di antara kamu membunuhnya dengan sengaja, maka dendanya ialah mengganti dengan hewan ternak yang sepadan dengan buruan yang dibunuhnya, menurut putusan dua orang yang adil di antara kamu sebagai hadyu yang dibawa ke Kabah, atau kafarat membayar tebusan dengan memberi makan kepada orang-orang miskin, atau berpuasa, seimbang dengan makanan yang dikeluarkan itu, agar dia merasakan akibat buruk dari perbuatannya. Allah telah memaafkan apa yang telah lalu. Dan barangsiapa kembali mengerjakannya, niscaya Allah akan menyiksanya. Dan Allah Mahaperkasa, memiliki kekuasaan untuk menyiksa. اُحِلَّ لَـكُمۡ صَيۡدُ الۡبَحۡرِ وَطَعَامُهٗ مَتَاعًا لَّـكُمۡ وَلِلسَّيَّارَةِ‌ ۚ وَحُرِّمَ عَلَيۡكُمۡ صَيۡدُ الۡبَـرِّ مَا دُمۡتُمۡ حُرُمًا‌ ؕ وَاتَّقُوا اللّٰهَ الَّذِىۡۤ اِلَيۡهِ تُحۡشَرُوۡنَ Uhilla lakum saidul bahri wa ta'aamuhuu mataa'al lakum wa lissaiyaarati wa hurrima 'alaikum saidul barri maa dumtum hurumaa; wattaqul laahal laziii ilaihi tuhsharuun 96. Dihalalkan bagimu hewan buruan laut dan makanan yang berasal dari laut sebagai makanan yang lezat bagimu, dan bagi orang-orang yang dalam perjalanan; dan diharamkan atasmu menangkap hewan darat, selama kamu sedang ihram. Dan bertakwalah kepada Allah yang kepada-Nya kamu akan dikumpulkan kembali. جَعَلَ اللّٰهُ الۡـكَعۡبَةَ الۡبَيۡتَ الۡحَـرَامَ قِيٰمًا لِّـلنَّاسِ وَالشَّهۡرَ الۡحَـرَامَ وَالۡهَدۡىَ وَالۡقَلَاۤٮِٕدَ‌ ؕ ذٰ لِكَ لِتَعۡلَمُوۡۤا اَنَّ اللّٰهَ يَعۡلَمُ مَا فِى السَّمٰوٰتِ وَمَا فِى الۡاَرۡضِ وَاَنَّ اللّٰهَ بِكُلِّ شَىۡءٍ عَلِيۡمٌ Ja'alal laahul Ka'batal Baital Haraama qiyaamal linnaasi wash Shahral Haraama walhadya walqalaaa'id; zaalika lita'lamuuu annal laaha ya'lamu maa fis samaawaati wa maa fil ardi wa annal laaha bikulli shai'in 'Aliim 97. Allah telah menjadikan Kabah rumah suci tempat manusia berkumpul. Demikian pula bulan haram, hadyu dan qala'id. Yang demikian itu agar kamu mengetahui, bahwa Allah mengetahui apa yang ada di langit dan apa yang ada di bumi, dan bahwa Allah Maha Mengetahui segala sesuatu. اِعۡلَمُوۡۤا اَنَّ اللّٰهَ شَدِيۡدُ الۡعِقَابِ وَاَنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ I'lamuuu annal laaha shadiidul 'iqoobi wa annal laaha Ghafuurur Rahiim 98. Ketahuilah, bahwa Allah sangat keras siksaan-Nya dan bahwa Allah Maha Pengampun, Maha Penyayang. مَا عَلَى الرَّسُوۡلِ اِلَّا الۡبَلٰغُ‌ ؕ وَاللّٰهُ يَعۡلَمُ مَا تُبۡدُوۡنَ وَمَا تَكۡتُمُوۡنَ Maa 'alar Rasuuli illal balaagh; wallaahu ya'lamu maa tubduuna wa maa taktumuun 99. Kewajiban Rasul tidak lain hanyalah menyampaikan amanat Allah, dan Allah mengetahui apa yang kamu tampakkan dan apa yang kamu sembunyikan. قُلْ لَّا يَسۡتَوِى الۡخَبِيۡثُ وَالطَّيِّبُ وَلَوۡ اَعۡجَبَكَ كَثۡرَةُ الۡخَبِيۡثِ‌ ۚ فَاتَّقُوا اللّٰهَ يٰۤاُولِى الۡاَ لۡبَابِ لَعَلَّكُمۡ تُفۡلِحُوۡنَ Qul laa yastawil khabiisu wattaiyibu wa law a'jabaka kasratul khabiis; fattaqul laaha yaaa ulil albaabi la'allakum tuflihuun 100. Katakanlah Muhammad, "Tidaklah sama yang buruk dengan yang baik, meskipun banyaknya keburukan itu menarik hatimu, maka bertakwalah kepada Allah wahai orang-orang yang mempunyai akal sehat, agar kamu beruntung." الَّذِيْنَ اٰمَنُوْٓا اِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْاَنْصَابُ وَالْاَزْلَامُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطٰنِ فَاجْتَنِبُوْهُ لَعَلَّكُمْ تُفْلِحُوْنَTerjemahanWahai orang-orang yang beriman! Sesungguhnya minuman keras, berjudi, berkurban untuk berhala, dan mengundi nasib dengan anak panah, adalah perbuatan keji dan termasuk perbuatan setan. Maka jauhilah perbuatan-perbuatan itu agar kamu beruntung. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡخَمۡرُ وَٱلۡمَيۡسِرُ وَٱلۡأَنصَابُ وَٱلۡأَزۡلَٰمُ رِجۡسٞ مِّنۡ عَمَلِ ٱلشَّيۡطَٰنِ فَٱجۡتَنِبُوهُ لَعَلَّكُمۡ تُفۡلِحُونَYaaa aiyuhal lazeena aamanooo innamal khamru walmaisiru wal ansaabu wal azlaamu rijsum min amalish shaitaani fajtaniboohu la’al lakum tuflihoon Ala-Maududi 590 Believers! Intoxicants, games of chance, idolatrous sacrifices at altars, and divining arrows[108] are all abominations, the handiwork of Satan. So turn wholly away from it that you may attain to true success.[109] altars’ and divination by arrows see Surah Al-Aaraf, ayat 7 note 28 and Surah Al-Maidah, ayat 3note 14 above. While divination by arrow-shooting essentially constitutes a game of chance there is nevertheless a certain difference between the two, since divination by arrow-shooting, in addition to being a game of chance, is also tainted with polytheistic beliefs and superstitions. As for games of chance, this expression is applied to those games and acts in which accidental factors are considered the criteria for acquisition, fortune-making and the division of goods and property. 109. In this verse four things are categorically prohibited 1 intoxicants; 2 games of chance; 3 places consecrated for the worship of anyone else besides God, and altars for either sacrifices or offerings in the name of others than God; and 4 polytheistic divination by arrow-shooting. The last three items have already been explained. See Surah Al-Baqarah, ayat 219 note 235 and Surah Al-Maidah, ayat 3 note 14. Two injunctions had already been revealed concerning the prohibition of intoxicants See Surah Al-Baqarah, ayat 219 and Surah An-Nisa, ayat 43. Before the revelation of the last injunction, the Prophet peace be on him had warned the people that intoxicants were highly displeasing to God. Hinting at the possibility of their being prohibited, he advised people to dispose of intoxicants if they had any. A little later on the present verse was revealed and the Prophet peace be on him then proclaimed that those who had intoxicants should neither consume nor sell them, but rather destroy them. Intoxicating liquors were poured into the streets of Madina. When asked if such liquor might be offered to the Jews as a gift the Prophet peace be on him replied in the negative and said He Who has prohibited it has also required it not to be given away as a gift.’ Some people inquired whether it was permitted to make vinegar out of such liquor. The Prophet peace be on him told them not to do so, but to throw it away instead. Another person asked insistently whether or not an intoxicant could be used as medicine. The Prophet peace be on him replied that far from being a remedy for any malady it was in itself a malady. Others sought permission to consume intoxicating liquor on the plea that they lived in a very cold region and had to work very hard, and that the people of that region habitually drank intoxicants to combat exhaustion and cold. The Prophet peace be on him inquired if the drink concerned did cause intoxication. On being told that it did, he said that they should abstain from it. They pointed out that the people of their region would not accept this, to which the Prophet peace be on him replied that they should fight them. It is reported by Abd Allah Ibn Umar that the Prophet peace be on him said God has cursed khamr wine and him who drinks it, him who provides it to others and him who buys or sells it, him who squeezes the grapes into wine and him who causes others to squeeze grapes in order to make wine, him who carries it and him to whom it is carried.’ See Ahmad b. Hanbal, Musnad, vol. 2, p. 97; vol. 1, p. 316; Abu Da’ud, Ashribah’, 2 – Ed. According to another tradition the Prophet peace be on him instructed not to eat at the table where intoxicating drinks were being taken. In the beginning the Prophet peace be on him even forbade the use of vessels in which intoxicating drinks had either been made or served. Later on, when the prohibition of drinks was completely observed the Prophet peace be on him withdrew the interdiction regarding the use of these vessels. See Abu Da’ud, At’imah’, 18; Tirmidhi, Adab’, 43; Darimi, Ashribah’, 15; Ahmad b. Hanbal, Musnad, vol. 1, p. 20; vol. 3, p. 339 – Ed. Though the word khamr in Arabic means literally the drink made from grapes’, it was also used figuratively for intoxicating liquors made from wheat, barley, raisins, dates and honey. The Prophet peace be on him applied the prohibition of wine to all intoxicants. In this regard we find categorical statements from the Prophet peace be on him embodied in traditions Every intoxicant is khamr, and every intoxicant is prohibited.’ Every drink which causes intoxication is prohibited.’ I forbid everything which intoxicates.’ In a Friday sermon Umar defined khamr in the following manner Whatever takes hold of the mind is khamr.’ See Bukhari, Wudu”, 71; Maghazi’, 60, Ashribah’, 4,10, Adab’, 8, Ahkam’, 22; Muslim, Ashribah’, 67-9; Abu Da’ud, Ashribah’, 5, 71; Ibn Majah, Ashribah’, 9, 13, 14; Darimi, Ashribah’, 8, 9; Muwatta’, Dahaya’, 8; Ahmad b. Hanbal, Musnad, vol. 1, pp. 274, 289, 350; vol. 2, pp. 16, 158, 171, 185, 429, 501; vol. 3, pp. 63, 66, 112, 119, 361; vol. 4, pp. 41, 416; vol. 6, pp. 36, 71, 72, 97, 131, 190 and 226 – Ed. The Prophet peace be on him also enunciated the following principle If anything causes intoxication when used in large quantity, even a small quantity of it is prohibited.’ If a large quantity of something causes intoxication, to drink even a palmful of it is prohibited.’ See Abu Da’ud, Ashribah’, 5; Ibn Majah, Ashribah’, 10; Ahmad b. Hanbal, Musnad, vol. 2, pp. 167, 179 and vol. 3, p. 343 – Ed. In the time of the Prophet peace be on him no specific punishment had been laid down for drinking. A person caught drunk would be struck with shoes, fists, and whips made of twisted cloth and palm sticks. The maximum number of lashes to which any culprit was subjected was forty. In the time of Abu Bakr the punishment continued to be forty lashes. In the time of Umar the punishment initially remained at forty lashes also, but when he saw people persist in drinking he fixed the punishment at eighty lashes after consulting the Companions. This was considered the prescribed legal punishment for drinking by Malik and Abu Hanifah, and even by Shafi’i according to one tradition. But Ahmad b. Hanbal, and, according to a variant tradition, Shafi’i, considered the punishment to consist of forty lashes, and Ali is reported to have preferred this opinion. According to Islamic Law, it is the bounden duty of an Islamic government to enforce this prohibition. In the time of Umar the shop of a member of the Thaqif tribe, by the name of Ruwayshid, was burnt down because he carried on the sale of liquor. On another occasion a whole hamlet was set on fire because it had become a center of illegal traffic in liquor. Ibn-Kathir 90. O you who believe! Khamr, Maysir, Ansab, and Azlam are a Rijs of Shaytan’s handiwork. So avoid that in order that you may be successful. 91. Shaytan wants only to excite enmity and hatred between you with Khamr and Maysir, and hinder you from the remembrance of Allah and from the Salah the prayer. So, will you not then abstain 92. And obey Allah and obey the Messenger, and beware. Then if you turn away, you should know that it is Our Messenger’s duty to convey in the clearest way. 93. Those who believe and do righteous good deeds, there is no sin on them for what they ate, if they have Taqwa and believe and do righteous good deeds, and they again have Taqwa and believe, and then once again have Taqwa and perform good. And Allah loves the good-doers. Prohibiting Khamr Intoxicants and Maysir Gambling Allah forbids His believing servants from consuming Khamr and Maysir which is gambling. Ibn Abi Hatim recorded that `Ali bin Abi Talib, the Leader of the Faithful, said that chess is a type of gambling. Ibn Abi Hatim recorded that `Ata’, Mujahid and Tawus, or , two of them, said that every type of gambling, including children’s playing with a certain type of nuts, is Maysir. Ibn `Umar said that Al-Maysir means gambling, and this is the same statement that Ad-Dahhak reported from Ibn `Abbas, who added, “They used to gamble during the time of Jahiliyyah, until Islam came. Allah then forbade them from this evil behavior.” Meaning of Ansab and Azlam Al-Ansab were altar stones, in whose vicinity sacrifices were offered during the time of Jahiliyyah, according to Ibn `Abbas, Mujahid, `Ata’, Sa`id bin Jubayr and Al-Hasan. They also said that Al-Azlam were arrows that they used for lotteries to make decisions, as Ibn Abi Hatim narrated. Allah said, ﴿رِجْسٌ مِّنْ عَمَلِ الشَّيْطَـنِ﴾ A Rijs of Shaytan’s handiwork meaning, abomination of Shaytan’s handiwork, according to `Ali bin Abi Talhah who reported it from Ibn `Abbas. Sa`id bin Jubayr said that Rijs means `sin’ while Zayd bin Aslam said; “An evil handiwork of Shaytan.” ﴿فَاجْتَنِبُوهُ﴾ So avoid that avoid all of these abominations, ﴿لَعَلَّكُمْ تُفْلِحُونَ﴾ in order that you may be successful. and this is a statement of encouragement. Allah said next, ﴿إِنَّمَا يُرِيدُ الشَّيْطَـنُ أَن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَآءَ فِى الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ اللَّهِ وَعَنِ الصَّلَوةِ فَهَلْ أَنْتُمْ مُّنتَهُونَ ﴾ Shaytan wants only to excite enmity and hatred between you with Khamr intoxicants and Maysir gambling, and hinder you from the remembrance of Allah and from the Salah the prayer. So, will you not then abstain This is a threat and a warning. Hadiths that Prohibit Khamr Intoxicants Imam Ahmad recorded that Abu Hurayrah said, “There were three stages to prohibiting Khamr intoxicants. When the Messenger of Allah migrated to Al-Madinah, the people were consuming alcohol and gambling, so they asked the Messenger of Allah about these things, Allah revealed, ﴿يَسْـَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَآ إِثْمٌ كَبِيرٌ وَمَنَـفِعُ لِلنَّاسِ﴾ They ask you about alcoholic drink and gambling. Say “In them is a great sin, and some benefit for men.”﴿2219﴾, until the end of the Ayah. The people said, `They intoxicants and gambling were not prohibited for us. Allah only said, ﴿فِيهِمَآ إِثْمٌ كَبِيرٌ وَمَنَـفِعُ لِلنَّاسِ﴾ In them is a great sin, and some benefit for men.’ So they went on drinking Khamr until one day, one of the emigrants lead his companions in the Maghrib prayer and mixed up the Ayat in his recitation. Thereafter, Allah sent down a tougher statement, ﴿يَـأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تَقْرَبُواْ الصَّلَوةَ وَأَنتُمْ سُكَـرَى حَتَّى تَعْلَمُواْ مَا تَقُولُونَ﴾ O you who believe! Approach not the Salah the prayer when you are in a drunken state until you know the meaning of what you utter.﴿443﴾ xThen, the people would drink before the time of the prayer so that they would attend the prayer while sober. A firmer Ayah was later revealed, ﴿يَـأَيُّهَا الَّذِينَ آمَنُواْ إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالاٌّنصَابُ وَالاٌّزْلاَمُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَـنِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ ﴾ O you who believe! Khamr, Maysir, Ansab, and Azlam are an abomination of Shaytan’s handiwork. So avoid that in order that you may be successful.﴿590-91﴾ So they said, `We abstained, O Lord!’ Later, some people said, `O Allah’s Messenger! Some people died in the cause of Allah, while some others died in their beds, but they used to drink alcohol and indulge in gambling, which Allah has made a Rijs of the work of Shaytan.’ So Allah sent down, ﴿لَيْسَ عَلَى الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ جُنَاحٌ فِيمَا طَعِمُواْ﴾ Those who believe and do righteous good deeds, there is no sin on them for what they ate… ﴿593﴾, until the end of the Ayah. The Prophet said, لَوْ حُرِّمَ عَلَيْهِمْ لَتَرَكُوهُ كَمَا تَرَكْتُم» Had they been made impermissible for them, they would have abandoned them as you have abandoned them. Ahmad recorded this Hadith. Imam Ahmad recorded that `Umar bin Al-Khattab said, “O Allah! Explain the verdict about Khamr to us clearly.” The Ayah in Surat Al-Baqarah was revealed, ﴿يَسْـَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَآ إِثْمٌ كَبِيرٌ﴾ They ask you about alcoholic drink and gambling. Say “In them is a great sin.”﴿2219﴾ `Umar was summoned and this Ayah was recited to him, but he still said, “O Allah! Make the verdict of Khamr clear to us.” Then the Ayah in Surat An-Nisa’ was revealed, ﴿يَـأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تَقْرَبُواْ الصَّلَوةَ وَأَنتُمْ سُكَـرَى﴾ O you who believe! Do not approach the Salah when you are in a drunken state.﴿443﴾ Thereafter, the Prophet had someone herald when it was time to pray, “Those in a drunken state are not to approach the prayer.” `Umar was again summoned and the Ayah was recited to him, but he still said, “O Allah! Make the verdict concerning Khamr clear to us.” Then, the Ayah in Surat Al-Ma’idah ﴿591﴾ was revealed, and `Umar was summoned and it was recited to him. When he reached the part of the Ayah that reads, ﴿فَهَلْ أَنْتُمْ مُّنتَهُونَ﴾ So, will you not then abstain﴿591﴾, `Umar said, “We abstained, we abstained.” Abu Dawud, At-Tirmidhi, and An-Nasa’i recorded this Hadith. `Ali bin Al-Madini and At-Tirmidhi graded it Sahih. It is recorded in the Two Sahihs, that `Umar bin Al-Khattab said in a speech; while standing on the Minbar of the Messenger of Allah in the Prophet’s Masjid in Al-Madinah “O people! The prohibition of Khamr was revealed; and Khamr was extracted from five things From grapes, dates, honey, wheat and barley. Khamr is what intoxicates the mind.” Al-Bukhari recorded that Ibn `Umar said, “The prohibition of Khamr was revealed when there were five kinds of intoxicants in Al-Madinah, besides what was produced from grapes.” Another Hadith Imam Ahmad recorded that Anas said, “I once was giving an alcoholic beverage to Abu `Ubaydah bin Al-Jarrah, `Ubayy bin Ka`b, Suhayl bin Bayda’ and several of their friends meeting at Abu Talhah’s house. When they were almost intoxicated, some Muslims came and said, `Did you not know that Khamr has been prohibited’ They said, `We’ll wait and ask.’ They then said, `O Anas! Spill the remaining alcohol out of your container.’ By Allah! They never drank it again, and their Khamr at that time was made from unripe and normal dates.”’ This is also recorded in the Two Sahihs. In another narration by Anas, “I was the butler of the people in the house of Abu Talhah when Khamr was prohibited, and in those days alcohol was made from unripe and normal dates. A caller then heralded, and Abu Talhah ordered me to see what it was about. So I found that a person was announcing that alcoholic drinks had been prohibited. Abu Talhah ordered me to go out and spill the wine. I went out and spilled it, and it flowed in the streets of Al-Madinah. Some people said, `Some people were killed and wine was still in their stomachs.’ Later on, Allah’s revelation came, ﴿لَيْسَ عَلَى الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ جُنَاحٌ فِيمَا طَعِمُواْ﴾ Those who believe and do righteous good deeds, there is no sin on them for what they ate…﴿593﴾.” Ibn Jarir recorded that Anas bin Malik said, “I was serving Abu Talhah, Abu `Ubaydah bin Al-Jarrah, Abu Dujanah, Mu`adh bin Jabal and Suhayl bin Bayda’, until they became intoxicated from an alcoholic drink made of mixed unripe and normal dates. Then I heard someone herald, `Khamr has been made illegal.’ So no one went in or out until we spilled the alcohol and broke its barrels. Some of us then performed ablution and others took a shower, and we wore some perfume. We then went out to the Masjid while the Messenger of Allah was reciting, ﴿يَـأَيُّهَا الَّذِينَ آمَنُواْ إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالاٌّنصَابُ وَالاٌّزْلاَمُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَـنِ فَاجْتَنِبُوهُ﴾ O you who believe! Khamr, Maysir, Ansab, and Azlam are only an abomination of Shaytan’s handiwork. So avoid that…﴿590﴾, until, ﴿فَهَلْ أَنْتُمْ مُّنتَهُونَ﴾ So, will you not then abstain﴿591﴾. A man asked, `O Allah’s Messenger! What about those who died drinking it’ Allah sent down the verse, ﴿لَيْسَ عَلَى الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ جُنَاحٌ فِيمَا طَعِمُواْ﴾ Those who believe and do righteous good deeds, there is no sin on them for what they ate.﴿593﴾.” Another Hadith Imam Ahmad recorded that Ibn `Umar said that the Messenger of Allah said, لُعِنَتِ الْخَمْرُ عَلى عَشْرَةِ أَوْجُهٍ لُعِنَتِ الْخَمْرُ بِعَيْنِهَا، وَشَارِبُهَا، وَسَاقِيهَا، وَبَائِعُهَا، وَمُبْتَاعُهَا، وَعَاصِرُهَا، وَمُعْتَصِرُهَا، وَحَامِلُها، وَالْمَحْمُولَةُ إِلَيْهِ، وَآكِلُ ثَمَنِهَا» Ten matters related to Khamr were cursed. Khamr itself was cursed, whoever drinks it, its server, seller, buyer, brewer, who asks for it to be brewed, whoever carries it, whomever it is carried to and whoever consumes its price. Abu Dawud and Ibn Majah recorded this Hadith. Ahmad recorded that Ibn `Umar said, “Once, the Messenger of Allah went out and I went out with him. I walked to his right, but Abu Bakr came along and I gave way to him, and Abu Bakr was walking on the Prophet’s right, while I was walking on his left. Then `Umar came along and he was walking on the Prophet’s left, since I gave way to him. The Messenger of Allah then found a leather skin hanging containing alcohol, so he asked for a knife and ordered that the skin be cut open. He then said, لُعِنَتِ الْخَمْرُ وَشَارِبُهَا، وَسَاقِيهَا، وَبَائِعُهَا، وَمُبْتَاعُهَا، وَحَامِلُهَا، وَالْمَحْمُولَةُ إِلَيْهِ، وَعَاصِرُهَا وَمُعْتَصِرُهَا، وَآكِلُ ثَمَنِهَا» Khamr was cursed, and so are those who drink it, serve it, sell it, buy it, carry it, have it carried to them, brew it, have it brewed and consume its price.” Another Hadith Al-Hafiz Abu Bakr Al-Bayhaqi recorded that Sa`d said, “There were four Ayat revealed about Khamr…” He then said, “A man from Al-Ansar made some food and invited us. We drank Khamr before it was prohibited and became intoxicated, and thus started to boast about our status. The Ansar said that they were better, while Quraysh the Muhajirin said that they were better. So a man from the Ansar took a bone and struck Sa`d’s nose with it and made a flesh wound on it. Ever since that happened, Sa`d’s nose had a scar from that wound. The Ayah, ﴿إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ﴾ Intoxicants, gambling, until, ﴿فَهَلْ أَنْتُمْ مُّنتَهُونَ﴾ So, will you not then abstain was later revealed.” Muslim recorded this Hadith. Another Hadith Ibn Abi Hatim recorded that `Abdullah bin `Amr said, “This Ayah in the Qur’an, ﴿يَـأَيُّهَا الَّذِينَ آمَنُواْ إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالاٌّنصَابُ وَالاٌّزْلاَمُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَـنِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ ﴾ O you who believe! Khamr, Maysir, Ansab, and Azlam are only an abomination of Shaytan’s handiwork. So avoid that in order that you may be successful.﴿590﴾, was also in the Tawrah; `Allah has sent down truth to eradicate falsehood, joyful play, flute or wind instruments, Zafan dances and Kibarat refering to cabarets using the lute and bagpipe, tambourine, guitar, harp and lyric and love poetry. And Khamr is bitter for those who taste it. Allah has vowed by His grace and power, `Whoever drinks it after I prohibited it, I will make him thirsty on the Day of Resurrection. Whoever abandons it after I prohibited it, I will let him taste it in the residence of Grace Paradise.”’ Its chain of narration is Sahih Another Hadith Ash-Shafi`i narrated that Malik narrated that Nafi` said that Ibn `Umar said that the Messenger of Allah said, مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ثُمَّ لَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الآخِرَة» Whoever drinks Khamr in the life of this world and does not repent from it, will be deprived of it in the Hereafter. Al-Bukhari and Muslim recorded this Hadith. Muslim recorded that Ibn `Umar said that the Messenger of Allah said, كُلُّ مُسْكِرٍ خَمْرٌ، وَكُلُّ مُسْكِرٍ حَرَامٌ، وَمَنْ شَرِبَ الْخَمْرَ فَمَاتَ وَهُوَ يُدْمِنُهَا وَلَمْ يَتُبْ مِنْهَا، لَمْ يَشْرَبْهَا فِي الْآخِرَة» Every intoxicant is Khamr, and every intoxicant is unlawful. Whoever drinks Khamr and dies while addicted to it, without repenting from drinking it, will not drink it in the Hereafter. `Abdur-Rahman bin Al-Harith bin Hisham said that he heard `Uthman bin `Affan saying, “Avoid Khamr, for it is the mother of all sins. There was a man before your time who used to worship Allah secluded from the people. Later, an evil woman loved him and sent her female servant to him saying that they wanted him to witness something. So he went with the servant. Whenever they went through the door, she locked it behind them, until he reached a beautiful woman with a young servant boy and some alcohol. She said to him, `By Allah! I did not invite you to be a witness for anything, but called you to have sex with me, kill this boy or drink this alcohol.’ So she gave him some alcohol, and he kept asking for more until he ﴿became intoxicated and﴾ had sex with her and killed the boy. Therefore, avoid Khamr, because it is never combined with faith, but one of them is bound to expel the other from the heart.” This was recorded by Al-Bayhaqi. This statement has an authentic chain of narration. Abu Bakr bin Abi Ad-Dunya recorded this statement in his book on the prohibition of intoxicants, but he related it from the Prophet. Relating it from `Uthman is more authentic, and Allah knows best. Ahmad bin Hanbal recorded that Ibn `Abbas said, “When Khamr was prohibited, some people said, `O Allah’s Messenger! What about our brethren who died while still drinking Khamr’ Allah sent down the Ayah ﴿لَيْسَ عَلَى الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ جُنَاحٌ فِيمَا طَعِمُواْ﴾ Those who believe and do righteous good deeds, there is no sin on them for what they ate, until the end of the Ayah. When the Qiblah direction of the prayer was changed from Jerusalem to Makkah, some people asked, `O Allah’s Messenger! What about our brethren who died while still praying toward Jerusalem’ Allah sent down, ﴿وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَـنَكُمْ﴾ And Allah would never make your faith to be lost.”﴿2143﴾ `Abdullah bin Mas`ud said that the Prophet said when the Ayah, ﴿لَيْسَ عَلَى الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ جُنَاحٌ فِيمَا طَعِمُواْ إِذَا مَا اتَّقَواْ وَءامَنُواْ﴾ Those who believe and do righteous good deeds, there is no sin on them for what they ate, if they have Taqwa, and believe… was revealed, قِيلَ لِي أَنْتَ مِنْهُم» I was told, that you are among them. This is the narration that Muslim, At-Tirmidhi and An-Nasa’i collected. إِذَا مَا اتَّقَواْ وَّآمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ ثُمَّ اتَّقَواْ وَّآمَنُواْ ثُمَّ اتَّقَواْ وَّأَحْسَنُواْ وَاللّهُ يُحِبُّ الْمُحْسِنِينَ ﴿٩٣﴾ if they have Taqwa and believe and do righteous good deeds, and they again have Taqwa and believe, and then once again have Taqwa and perform good. And Allah loves the good-doers. Loading... Surat Al-Mā'idah The Table Spread - سورة المائدة This is a portion of the entire surah. View more context, or the entire surah. 590 to top Sahih InternationalO you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah ], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful.

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